الجمعة، يوليو 29، 2011

A Brief Introduction to Islam


Islam and Muslims



The word "Islam" is an Arabic word which means "submission to the will of God". This word comes from the same root as the Arabic word "salam", which means "peace". As such, the religion of Islam teaches that in order to achieve true peace of mind and surety of heart, one must submit to God and live according to His Divinely revealed Law. .



The most important truth that God revealed to mankind is that there is nothing divine or worthy of being worshipped except for Almighty God, thus all human beings should submit to Him. The word "Muslim" means one who submits to the will of God, regardless of their race, nationality or ethnic background. Being a Muslim entails willful submission and active obedience to God, and living in accordance with His message. Some people mistakenly believe that Islam is just a religion for Arabs, but nothing could be further from the truth. Not only are there converts to Islam in every corner of the world, especially in England and America, but by taking a look at the Muslim World from Bosnia to Nigeria, and from Indonesia to Morocco, one can clearly see that Muslims come from many various races, ethnic groups and nationalities. It is also interesting to note that in actuality, more than 80% of all Muslims are not Arabs - there are more Muslims in Indonesia than in the whole Arab World! So though even though it is true that most Arabs are Muslims, the large majority of Muslims are not Arabs. However, anyone who submits completely to God and worships Him alone is a Muslim.
Continuity of the Message
Islam is not a new religion because "submission to the will of God", i.e. Islam, has always been the only acceptable religion in the sight of God. For this reason, Islam is the true "natural religion", and it is the same eternal message revealed through the ages to all of God's prophets and messengers. Muslims believe that all of God's prophets, which include Abraham, Noah, Moses, Jesus and Muhammad, brought the same message of Pure Monotheism. For this reason, the Prophet Muhammad was not the founder of a new religion, as many people mistakenly think, but he was the Final Prophet of Islam. By revealing His final message to Muhammad, which is an eternal and universal message for all of mankind, God finally fulfilled the covenant that He made with Abraham, who was one of the earliest and greatest prophets. Suffice it to say that the way of Islam is the same as the way of the prophet Abraham, because both the Bible and the Qur'an portray Abraham as a towering example of someone who submitted himself completely to God and worshipped Him without intermediaries. Once this is realized, it should be clear that Islam has the most continuous and universal message of any religion, because all prophets and messengers were "Muslims", i.e. those who submitted to God's will, and they preached "Islam", i.e. submission to the will of Almighty God.
The Oneness of God
The foundation of the Islamic faith is belief in the Oneness of Almighty God - the God of Abraham, Noah, Moses and Jesus. Islam teaches that a pure belief in One God is intuitive in human beings and thus fulfills the natural inclination of the soul. As such, Islam's concept of God is straightforward, unambiguous and easy to understand. Islam teaches that the hearts, minds and souls of human beings are fitting receptacles for clear divine revelation, and that God's revelations to man are not clouded by self-contradictory mysteries or irrational ideas. As such, Islam teaches that even though God cannot be fully comprehended and grasped by our finite human minds, He also does not expect us to accept absurd or demonstrably false beliefs about Him. According to the teachings of Islam, Almighty God is absolutely One and His Oneness should never be compromised by associating partners with Him - neither in worship nor in belief. Due to this, Muslims are required to maintain a direct relationship with God, and therefore all intermediaries are absolutely forbidden. From the Islamic standpoint, believing in the Oneness of God means to realize that all prayer and worship should be exclusively for God, and that He alone deserves such titles as "Lord" and "Savior". Some religions, even though they believe on "One God", do not make all of their worship and prayers for Him alone. Also, they also give the title of "Lord" to beings that are not All-Knowing, All-Powerful and Un-Changing - even according to their own scriptures. Suffice it to say that according to Islam, it is not enough that people believe that "God is One", but they must actualize this belief by proper conduct. In short, in the Islamic concept of God, which is completely based on Divine Revelation, there is no ambiguity in divinity - God is God and man is man. Since God is the only Creator and continual Sustainer of the Universe, He is transcendent above His creation - the Creator and the creature never mix.
Islam teaches that God has a unique nature and that He is free from gender, human weaknesses and beyond anything which human beings can imagine. The Qur'an teaches that the signs and proofs of God's wisdom, power and existence are evident in the world around us. As such, God calls on man to ponder over the creation in order to build a better understanding of his Creator. Muslims believe that God is Loving, Compassionate and Merciful, and that He is concerned with the daily affairs of human beings. In this, Islam strikes a unique balance between false religious and philosophical extremes. Some religions and philosophies portray God as just an impersonal "Higher Power" who is uninterested, or unaware, of the life of each individual human. Other religions tend to give God human qualities and teach that He is present in His creation, by being incarnate in someone, something - or even everything. In Islam, however, Almighty God has clarified the truth by letting mankind know that He is"Compassionate", "Merciful", "Loving" and the "Answerer of Prayers". But He as also emphasized strongly that "there is nothing like unto Him", and that He is high above time, space and His creation. Finally, it should be mentioned that the God that Muslims worship is the same God that Jews and Christians worship - because there is only one God. It is unfortunate that some people mistakenly believe that Muslims worship a different God than Jews and Christians, and that "Allah" is just the "god of the Arabs". This myth, which has been propagated by the enemies of Islam, is completely false since the word "Allah" is simply the Arabic name for Almighty God. It is the same word for God which is used by Arabic-speaking Jews and Christians. However, it should be clarified that even though Muslims worship the same God as Jews and Christian, their concept of Him differs somewhat from the beliefs of other religions - mainly because it is based completely on Divine Revelation from God. For example, Muslims reject the Christian belief that God is a Trinity, not only because the Qur'an rejects it, but also because if this was God's true nature, He would have clearly revealed it to Abraham, Noah, Jesus and all of the other prophets.
The Qur'an
The Arabic world "Al-Qur'an" literally means "the recitation". When used in regards to Islam, the word Qur'an means God's final message to mankind that was revealed to the Prophet Muhammad. The Qu'ran, sometimes spelled Koran, is the literal the word of God - as it clearly says time and time again. Unlike other sacred scriptures, the Qur'an has been perfectly preserved in both its words and meaning in a living language. The Qu'ran is a living miracle in the Arabic language; and is know to be inimitable in its style, form and spiritual impact. God's final revelation to mankind, the Qur'an, was revealed to the Prophet Muhammad over a period of 23 years. The Qur'an, in contrast to many other religious books, was always thought to be the Word of God by those who believed in it, i.e. it wasn't something decreed by a religious council many years after being written. Also, the Qu'ran was recited publicly in front of both the Muslim and non-Muslim communities during the life of the Prophet Muhammad. The entire Qur'an was also completely written down in lifetime of the Prophet, and numerous companions of the Prophet memorized the entire Qur'an word-for-word as it was revealed. So unlike other scriptures, the Qur'an was always in the hands of the common believers, it was always thought to be God's word and, due to wide-spread memorization, it was perfectly preserved. In regards to the teachings of the Qur'an - it is a universal scripture, and it is addressed to all of mankind, and not to a particular tribe or "chosen people". The message that it brings is nothing new, but the same message of all of the prophets - submit to Almighty God and worship Him alone. As such, God's revelation in the Qur'an focuses on teaching human beings the importance of believing in the Unity of God and framing their lives around the guidance which He has sent. Additionally, the Qur'an contains the stories of the previous prophets, such as Abraham, Noah, Moses and Jesus; as well as many commands and prohibitions from God. In modern times in which so many people are caught up in doubt, spiritual despair and "political correctness", the Qur'anic teachings offer solutions to the emptiness of our lives and the turmoil that is gripping the world today. In short, the Qur'an is the book of guidance par excellence.
The Prophet Muhammad
Unlike the founders of many religious, the final prophet of Islam is a real documented and historical figure. He lived in the full light of history, and the most minute details of his life are known. Not only do Muslims have the complete text of God's words that were revealed to Muhammad, but they have also preserved his saying and teachings in what is called "hadeeth" literature. This having been said, it should be understood that Muslims believe that the Prophet Muhammad was only a man chosen by God, and that he is not divine in any way. In order to avoid the misguided wish to deify him, the Prophet Muhammad taught Muslims to refer to him as "God's Messenger and His Slave". The mission of the last and final prophet of God was to simply teach that "there is nothing divine or worthy of being worshipped except for Almighty God", as well as being a living example of God's revelation. In simple terms, God sent the revelation to Muhammad, who in turn taught it , preached it, lived it and put it into practice. In this way, Muhammad was more that just a "prophet" in the sense of many of the Biblical prophets, since he was also a statesman and ruler. He was a man who lived a humble life in the service of God, and established an all-encompassing religion and way of life by showing what it means to be an ideal friend, husband, teacher, ruler, warrior and judge. For this reason, Muslims follow him not for his own sake, but in obedience to God, because Muhammad not only showed us how to deal with our fellow human beings, but more importantly, he showed us how to relate to and worship God, worship Him in the only way pleasing to Him. Like other prophets, Muhammad faced a great deal of opposition and persecution during his mission. However, he was always patient and just, and he treated his enemies well. The results of his mission were very successful, and even though his mission started in one of the most backward and remotes places on earth, within a hundred years of the death of Muhammad, Islam had spread from Spain to China. The Prophet Muhammad was the greatest of all of God's prophets, not because he had new doctrines or greater miracles, but because the results of his mission have brought more human beings into the pure and proper belief in the One True God than any other prophet.
The Islamic Way of Life
In The Holy Qur'an, God teaches human beings that they were created in order to worship Him, and that the basis of all true worship is God-consciousness. Since the teachings of Islamic encompass all aspects of life and ethics, God-consciousness is encouraged in all human affairs. Islam makes it clear that all human acts are acts of worship if they are done for God alone and in accordance to His Divine Law. As such, worship in Islam is not limited to religious rituals. The teachings of Islam act as a mercy and a healing for the human soul, and such qualities as humility, sincerity, patience and charity are strongly encouraged. Additionally, Islam condemns pride and self-righteousness, since Almighty God is the only judge of human righteousness. The Islamic view of the nature of man is also realistic and well-balanced. Human beings are not believed to be inherently sinful, but are seen as equally capable of both good and evil. Islam also teaches that faith and action go hand-in-hand. God has given people free-will, and the measure of one's faith is one's deeds and actions. However, human beings have also been created weak and regularly fall into sin. This is the nature of the human being as created by God in His Wisdom, and it is not inherently "corrupt" or in need of repair. This is because the avenue of repentance of always open to all human beings, and Almighty God loves the repentant sinner more than one who does not sin at all. The true balance of an Islamic life is established by having a healthy fear of God as well as a sincere belief in His infinite Mercy. A life without fear of God leads to sin and disobedience, while believing that we have sinned so much that God will not possibly forgive us only leads to despair. In light of this, Islam teaches that: only the misguided despair of the Mercy of their Lord. Additionally, the Holy Qur'an, which was revealed to the Prophet Muhammad, contains a great deal of teachings about the life hereafter and the Day of Judgment. Due to this, Muslims believe that all human beings will ultimately be judged by God for their beliefs and actions in their earthly lives. In judging human beings, Almighty God will be both Merciful and Just, and people will only be judged for what they were capable of. Suffice it to say that Islam teaches that life is a test, and that all human beings will be accountable before God. A sincere belief in the life hereafter is key to leading a well-balanced life and moral. Otherwise, life is viewed as an end in itself, which causes human beings to become more selfish, materialistic and immoral.
Islam for a Better Life
Islam teaches that true happiness can only being obtained by living a life full of God-consciousness and being satisfied with what God has given us. Additionally, true "freedom" is freedom from being controlled by our base human desires and being ruled by man-made ideologies. This stands in stark contrast to the view of many people in the modern world, who consider "freedom" to be the ability to satisfy all of their desires without inhibition. The clear and comprehensive guidance of Islam gives human-beings a well-defined purpose and direction in life. In addition to being members of the human-brotherhood of Islam, its well-balanced and practical teachings are a source of spiritual comfort, guidance and morality. A direct and clear relationship with Almighty God, as well as the sense of purpose and belonging that ones feels as a Muslim, frees a person from the many worries of everyday life. In short, the Islamic way of life is pure and wholesome. It builds self-discipline and self-control thought regular prayer and fasting, and frees human-beings from superstition and all sorts of racial, ethnic and national prejudices. By accepting to live a God-conscious life, and realizing that the only thing that distinguishes people in the sight of God is their consciousness of Him, a person's true human dignity is 


Invitation to Islam


Invitation to Islam
Islam is the world’s fastest growing religion. It is also the most misunderstood. One in five people across the globe today profess Islam, representing every branch of humanity and every walk of life. What is the attraction? What do Muslims believe? What is Islam all about? To go behind the headlines and beyond the hype, read on …

Islam is not named after a personality, as is Christianity after Jesus Christ or Buddhism after Buddha, where mortals are deified as man-gods and worshipped alongside or in place or the Creator. Neither is Islam a tribal religion like Hinduism or Judaism (named after the Hindu and Judaic tribes respectively), where salvation is an ethnic birthright and expression of racial supremacy is considered virtuous. Nor does Islam take its name after a political ideology like Marxism or Capitali$m; both of which exploit the poor and vulnerable, rape the Earth of her resources and destroy her environment. ‘Islam’ actually means ‘Submission to the will of Allah (the One True God)’. Anyone who embraces Islam, submitting their will to that of Allah, is a Muslim. ‘Islam’ also implies ‘peace’, ‘security’ and ‘salvation’ – all of which are natural consequences of submitting to God. 
This day, I (Allah) have perfected your religion for you, completed My favour upon you, and I am pleased with Islam as your religion and way of life.(The Holy Quran, Chapter 5, Verse 3) 
Islam teaches that Allah sent a succession of prophets to every nation to teach them about Him and His Will. However, later generations became heedless and strayed from the Truth, even changing the revelation with them for worldly gain. So Allah sent His last and greatest prophet,Muhammad, as a universal messenger, along with a universal revelation, the The Holy Quran. Muslims hail the The Holy Quran as God’s Final Literal Word to humanity; immutable, incorruptible and confirming the essential truth of all previously revealed scripture. 
O People of the Book (Jews and Christians)! Now has come to you Our (Final) Messenger (Muhammad) explaining to you much of what you used to hide from the Scripture and pass over. Indeed, there has come to you from Allah a light and a Clear Book (this The Holy Quran). (The Holy Quran, Chapter 5, Verse 15) 
Hence, while other religions were developed and named by men, Islam is the re-expression of the same religion espoused by all prophets sent throughout the ages to guide humanity. As Allah says in the miraculous The Holy Quran, forever preserved since He revealed it to His Messenger over 1400 years ago: 
Allah has ordained for you the same religion which He ordained for Noah; and that which We have inspired to you (O Muhammad), and that which We ordained for Abraham, Moses and Jesus. (The Holy Quran, Chapter 42, Verse 13) 
As the highest created intelligence, humans are responsible for their actions and will inevitably be held to account for them. 
Every soul shall taste death. And you will be given your dues on the Day of Judgment. (The Holy Quran, Chapter 3, Verse 185) 
Our natural urges are not in themselves evil, but need to be expressed within limits so we do not harm ourselves or others. 
If any do transgress the limits ordained by Allah, such persons wrong themselves as well as others. (The Holy Qur’an, Chapter 2, Verse 229) 
The measure of true faith is obedience to God and is proportional to the balance of one’s deeds: it increases with righteousness and piety, and decreases, or is even nullified, through sin. 
Verily, Allah enjoins justice, goodness and helping (one’s) relatives; and He forbids obscenities, wickedness and all kinds of oppression and extremism. Thus does He admonish you, that you may take heed. (The Holy Quran, Chapter 16, Verse 90) 
The greatest oppression and, if not repented for, the only unforgivable sin, is to worship, directly or indirectly, any person, place or thing besides Allah. This is because every soul was created with the purpose and inclination to worship its Creator alone, in awe and loving gratitude, and towards good in general. 
You (who disbelieve) worship besides Him nothing but names which you and your ancestors have forged (and) for which Allah has sent down no authority. Verily, the command is for none but Allah – He has commanded that you worship none but Him. That is the upright religion, but most people do not know. (The Holy Qur’an, Chapter 12, Verse 40) 
So to embrace Islam is to simply revert back to that innocent and natural state of submission to the Creator, Allah. And to affirm that He is One, distinct from and transcendent above His Creation, having neither peer nor partner, neither rival nor relative, is to acknowledge His mastery over the universe and His unique rights over its inhabitants. 
Let there be no compulsion in the religion. The right path is distinctly clear from the wrong. So whosoever rejects false worship and believes in Allah: then such have grasped a firm handhold that never breaks. And Allah is All-Hearing, All-Knowing. (The Holy Quran, Chapter 2, Verse 256) 
Life’s test then is to recognize the Truth of the Creator, to lovingly accept His noble purpose for us, and to act upon that; striving as best we can to worship Him alone and serve Him sincerely. 
And they were not commanded except that they should worship Allah (alone), being sincere to the upright religion (of Islam). (The Holy Quran, Chapter 98, Verse 5) 
Thus, in Islam, salvation is universally attainable and not confined to any people, place or time. Eternal happiness is not obstructed by notions of reincarnation, blind leaps of faith, or the meditation of priests or so-called holy men. Those who deny their Lord, work evil and are unrepentant, will enter Hell: a place of real pain and suffering meant to dissuade man from wrong-doing. 
And it will be said to the wrong-doers (on the Day of Resurrection): ‘Taste (you now, the consequences of) what you used to earn!’ (The Holy Quran, Chapter 39, Verse 24) 
And for the righteous, Paradise: a place of unimaginable physical beauty and perfection, full of every conceivable (and inconceivable) delight to satisfy all our wholesome desires.

Beautified for men is the love of things they covet: women, children, hoards of gold and silver, branded beautiful horses, cattle and well-tilled land. Such is the pleasure of the present life; but with Allah is the excellent return (to Paradise). (The Holy Quran, Chapter 3, Verse 14)
Part if the Muslims’ Islamic duty is to work for the betterment of the society within which they live. Muslims are expected to positively affect their surroundings by exhibiting good manners and conducting themselves honourably. Indeed fairness, compassion, gentleness, leniency, truthfulness, moderation, forbearance, humility and neighbourly concern are all cornerstones of the true Islamic character. From the many traditions of the Prophet illustrating this are his sayings: 
‘Forgive the one who wrongs you; join the one who cuts you off; do good to the one who does evil to you; and speak the truth, even if it be against yourself.’
‘None of you truly believes until he loves for his brother what he loves for himself.’
‘Allah does not judge you by your physiques and appearances, but rather He looks into your hearts and observes your deeds.’
‘Give glad tidings and do not cause others to flee. Facilitate people and do not make things difficult for them.’
‘Show mercy to those on earth, (and) the One in Heaven will show mercy to you.’
‘Truly, Allah is kind and gentle, (and) loves kindness and gentleness (from others).’
‘Whoever eats his fill while his neighbour goes hungry is not a true believer.’
‘Whoever does not thank the people, does not thank Allah.’ 
And do not turn your face away from people with pride, nor walk upon the earth with insolence in your stride. Verily, Allah dislikes every arrogant boaster. (The Holy Quran, Chapter 31, Verse 18) 
The basic building block of any society is the family unit. Here again, Islam lays down comprehensive morals, enjoining, amongst other virtuous deeds, parental responsibility and a child’s reciprocal dutifulness to its parents. 
And treat your parents with kindness. If one or both of them attain old age in your care, never say to them a word (suggesting) disgust, nor reproach them, but address them with reverent speech. And humble yourself out of mercy before them, and pray: ‘My Lord! Be merciful to them for having cared for me in my childhood.’ (The Holy Qur’an, Chapter 17, Verses 23-24) 
With such texts, Islam has laid down a solid ethical basis to guide a Muslim’s daily interactions with the material world. 
The basis of Muslim spiritual life are the Five Pillars of Islam: 
  1. The Witnessing of Faith (shahada) – To bear witness that ‘None is worthy of worship but Allah and Muhammad is His Messenger,’ freely and sincerely, affirms a person’s faith in Islam. That faith is then evidenced with one’s limbs by serving and worshipping Allah in the way of His Messenger.
    Allah bears witness that none is worthy of worship but He, as do the angels and those with knowledge. (The Holy Quran, Chapter 3, Verse 18) 
  1. Prayer (salah) – Muslims perform five daily ritual prayers. The prayer ensures that throughout the rhythm of the day – at dawn, noon, mid-afternoon, dusk and nightfall – direct link is maintained between the Believer and God. The prayer takes only a few minutes to perform and engages the mind, body and soul of the worshippers as they stand, bow kneel and prostrate before their Lord whilst glorifying and praising Him and asking His pardon, forgiveness and guidance. As Islam has no hierarchy or priesthood, any worthy Muslim nominated by his congregation can lead them in prayer.
    O you who believe! Seek help in patience and prayer. (The Holy Quran, Chapter 2, Verse 153) 
  1. Alms-giving (zakah) – Islam teaches that everything belongs to Allah and wealth is held in trust by humans. Zakah means ‘purity’ and one’s capital savings are purified by setting aside around one fortieth for those in need. This charitable redistribution of wealth effectively eradicated poverty in early Islamic society and, given the opportunity, could do so again.
    And such of you as believe and spend (in Allah’s Way), theirs will be a great reward.(The Holy Qur’an, Chapter 57, Verse 7) 
  1. Fasting (sawm) – Each year, during the Islamic lunar month of Ramadan, Muslims abstain from food, drink and sexual relations from dawn till dusk. Fasting teaches self-restraint and God-consciousness. It also helps Muslims improve their health and empathise with those less fortunate.
    O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, that you may become pious. (The Holy Qur’an, Chapter 2, Verse 183) 
  1. Pilgrimage (Hajj) – Pilgrimage to the K’aba in Mecca is an obligation for those who are physically and financially able. Clad in simple garments that strip away all social distinctions, millions gather in Mecca to perform Hajj rites that go back to Prophet Abraham. The pilgrims return home with their spirits high, their lives refocused, their faith rejuvenated and strengthened, and their past sins forgiven.
    And Hajj to the House (K’aba) is a duty that mankind owes to Allah – those who are able. (The Holy Quran, Chapter 3, Verse 97) 
    Worship in Islam is, in fact, any deed, word or feeling that is loved by God. The worshipper draws even closer to Allah by pursuing divine knowledge and applying it; following the inspired example, or Sunna, of the Prophet throughout. 
    Say (O Muhammad): ‘If you love Allah then follow me, Allah will love you and forgive you your sins. And Allah is Oft-Forgiving Most Merciful.’(The Holy Quran, Chapter 3, Verse 31) 
    Obsessing over the highs and lows of this life causes a person to fluctuate between moments of ecstasy and despair, turning them to false gods, drugs and alcohol, and even suicide for release. But the believing Muslim is the one who remains firm, patient, grateful and hopeful in times of both joy and sadness; conscious all the while of God’s presence, and of the transient nature of this present life. 
    This present life is like the water We send down from the clouds so that the luxuriant herbage sustaining man and beast may grow; until when the Earth adorns it garments and is beautified, and its people believe they are the masters. Down then comes Our scourge upon it by night or in broad day, laying it waste as though it had not flourished the day before. Thus We make plain Our Signs to a thoughtful people.
    (The Holy Qur’an, Chapter 10, Verse 24-25)
    This then is a glimpse into Islam, the true Religion of God. Not just a religion, but a truly complete way of life in which the relation of the individual to society and the material to spiritual are balanced in perfect harmony. Islam is simple, rational and practical. For truth seekers of every background, it offers certainty and security of faith – unlike other religions that have to change to stay relevant, to suit popular culture, or are otherwise subject to the designs of man. Thus, only through the guidance of Islam, the The Holy Quran and the Sunna, can humanity be saved today, and till the End of Days. 
    Righteousness is not that you turn your faces to the east and the west. But righteousness is the one who believes in Allah, the Last Day, the Angels, the Scripture and the Prophets; who gives his wealth, in spite of love for it, to kinsfolk, orphans, the poor, the wayfarer, to those who ask, and to set slaves free. And (righteousness are) those who pray, pay alms, honour their agreements, and are patient during conflict. Such are the people of truth. And they are the God-Fearing. (The Holy Quran, Chapter 2, Verse 177)

    In short, this is an invitation

    To leave the worship of creation, for worship of the Creator, From the narrowness of this world, to its vastness and the vastness of the world to come, & from the tyranny of man, to the justice of Islam